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May 22, 2024


  • septembre 13, 2019
  • 13 min read

On 28 September 1829, at exactly 33-year-old, David Walker published his book: “Appeal in four articles, together with a preamble to the coloured citizens of the world, but in particular, and very expressly to those of the United States.” This groundbreaking book called slaves to rise and conquer their liberty.

He was one of the rare black businessmen of his time in Boston where he lived. He was born in Wilmington, North Carolina, on 28 September 1796, the son of a slave father and a free mother.
After having witnessed the suffering of his people all over the United States where he traveled extensively, he wrote and published its appeal, a revolutionary call for liberation. A future issue of Hommes d’Afrique Magazine will come back to that call. It will offer a special report on David Walker, who, like Marcus Garvey a century later, opened the Black people’s view on the global nature of the aggression against them.

Dr. Claud Anderson speaks of David Walker in the “Heroes and heroines” chapter of his 1997 book, “Dirty Little Secrets: about black history, its heroes, and other trouble- makers.” He writes:

“Urging that his brothers show no fear because God was on their side, Walker contended that any man not willing to fight for his freedom deserved to remain in chains and even to be butchered by his captors. Insisting that death was prefe- rable to slavery, he said that if an uprising occurred, slaves must be willing to kill or be killed. A man who refused to defend himself was worse than an “infidel” and “undeserving of sympathy.” Apparently, Walker’s veiled threat or challenge did not fall on deaf ears.”

How did the white slaveowners society react?
“In response to Walker’s statement, the state of Georgia offered a $10,000 reward for Walker if taken alive and $1,000 if dead.” Less than a year after the release of his book, David Walker was found dead in the doorway of his home. A mystery. It was on 6 August 1830. Had he been assassinated?

In September 1861, President Abraham Lincoln revoked General Fremont’s eman- cipation proclamation that would have

freed slaves. He did it again in March 1862 against General Hunter’s emancipation. This cast doubt on Lincoln reputation as the slaves’ libe- rator that historians have passed upon us.
The doubt is all the more legitimate because, in August 1862, the New York Tribune published an article titled “The Prayer of Twenty Millions”. Horace Greeley, the article’s author, challenged the Lincoln whose posi- tion about slavery remained ambiguous: are you for or against slavery? Greely asked in substance.

Lincoln responded in the same newspaper on 22 August 1862. A reply that not only reinforces doubt, but shows that freeing slaves was never among Lincoln’s priorities:
«If I could save the Union without freeing any slave, I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone, I would also do that.»

In other words, on freeing slaves, Lincoln acted not as a principled man, but as an opportunist.
On 8 April 1864, the United States Senate passed the Thirteenth Amendment to the United States Constitution to abolish slavery. The U.S. House did the same on 31 January 1865, and the amendment was

finally adopted on 6 December 1865.
Lincoln got the aura of slaves’ liberator all for himself. But is that aura deserved? Many people had done more for that liberation than him, but history has forgotten them, because of a sycophant tendency among historians that bends them to focus on men of power, even though these men’s contribution to social reforms is at best, minimal.
As the U.S. President and, moreover, as the winner of the bloodiest war ever fought on the U.S. soil, Lincoln got all the moral credit the abolition of slavery brought. A majority of Americans were all the more willing to give Lincoln that credit because he had preserved what they consi- dered the condition of their country’s wealth and power: the union of the States.
That Lincoln’s credit is unjust for the courageous heroes, all around the world, including white folk, who sometimes lost their lives, because, as

men or women of principle, they stood against slavery, called for the liberation of the slaves. Among these men and women in the USA, are the white authors of the “Germantown Friends’ Protest Against Slavery”, published in Germantown, Pennsylvania, on 18 February 1688, that was 177 years before Lincoln’s 13th Amendment.

One can also cite David Walker. On 28 September 1829, he published a book tit- led: “Appeal in four articles, together with a preamble to the coloured citizens of the world but in particular and very expressly, to those of the United States of America.” More on David Walker in this “It Was in…” section.

Two historians do not only doubt the sin- cerity of Lincoln’s emancipation. In their 2011 book, “Colonization after emancipa- tion: Lincoln and the movement for black resettlement”, they show that Lincoln never wanted to liberate the slaves. His plan was to empty the U.S. of the black population by deporting all the slaves in the Caribbean and different colonies in Southern America or of the British Empire.

Dr. Claud Anderson is even clearer about Abraham Lincoln’s liberator reputation. Recalling Lincoln’s revocation of generals Fremont’s and Hunter’s emancipation, Dr. Anderson said: “there is absolutely no reason for Black Americans to be honoring and

loving President Abraham Lincoln who was no different from any other White person of the 1800s.”
He added:
“President Abraham Lincoln’s interest was strictly in saving the Union of States. ` The welfare of five million Black slaves was only little more than a logistical problem. Lincoln considered shipping all Blacks in America back to Africa or to the Caribbean. He even considered establishing a Black colony in Texas or Central America.”

“The 23, 24 and 25 September 1940, in carrying the war to Dakar, made West Africa the focal point of the world. It is no exaggeration to say that Pierre Boisson held the fate of Africa in his hands and perhaps

that of hostilities.
“To learn from these events the lesson they entail, it has seemed to us indispensable beforehand, to present a complete and impartial account of those events. The three days of September 1940 are far from us now, and the silence about them, increased by Pierre Boisson’s premature death, prior to the public explanation that the debates of his trial would have given birth, if it had come before the High Court has done little to



together with



coloured citizens of the world,

but in particular, and very expressly, to those of




with additional notes, corrections, &c.

Boston :




N° 121 september – October 2019


throw the veil of oblivion or ignorance into the Dakar affair.”
Above is an excerpt of a book French authorities banned a few after its December 1949 publication. Daniel Chenet, the author, narrates events that Charles de Gaulle, the winner who emerged at the end of the German occupation of France, did not want to remember. Because the events are the three-day war he waged and lost, against Pierre Boisson in Dakar, Senegal, on the 23, 24 and 25 September 1940.
The book’s title is “Qui a sauvé l’Afrique?” (Who has saved Africa?) Here, “Africa” means “French Africa,” so that the title asks the question: who has saved the French colonial empire in Africa? Or in other words: who has saved France? For the author, undoubtedly, this savor is Pierre Boisson, not Charles de Gaulle.
The book describes de Gaulle as a puppet in Winston Churchill’s hand. Then UK Prime Minister Churchill had sent de Gaulle with the Royal Navy to conquer Dakar. But Pierre Boisson, then the colonialist gover- nor of that city, had remained faithful to Marshal Petain’s Vichy govern- ment. This government had sentenced Charles de Gaulle to death. Pierre Boisson saw de Gaulle as a fugitive and a traitor. He was about to capture if not killed de Gaulle, during the 23 to 25 September 1940 battle. Luckily for de Gaulle, the UK Royal Navy heavily intervened to rescue de Gaulle.
The casualties were heavy. According to Daniel Chenet (page 198), over a thousand British soldiers were killed. On the French side: around a hundred soldiers died; 182 were wounded; 84 civilians killed, 197 woun- ded. Eight planes were shot down. Numerous warships were destroyed.

On 1 September 1971, a referendum in Egypt, Libya, and Syria, led to

the creation of the Federation of Arab Republics.
This federation conceived itself as the first step towards the powerful state that will unite all the Arab majority countries in Africa and in the Middle East.
The three-state federation started on 1 January 1972. Not only could it not expand to integrate any other country, but dissensions led to its collapse on 19 November 1977.

On 5 September 1978, then US President Jimmy Carter, Egypt’s President Anwar Sadat and Israel Prime Minister Menachem Begin,

started in Camp David in the USA, the Egypt-Israel peace talks. Soldiers assassinated Sadat in Cairo on 6 October 1981. They considered him a traitor, for having signed peace with Israel. Sadat had been the third president of Egypt from 15 October 1970 up to his death. Before that, succeeding Gamal Abdel Nasser, he was the acting president from 28 September 1970 to 15 October 1970. And before that, he had been Prime Minister from 26 March 1973 to 25 September 1974. Sadat was born in Monufia, in the then Sultanate of Egypt, on Christmas day of 1918. He was 63.
The 6th Israeli Prime Minister, from 21 June 1977 to 10 October 1983, Menachem Begin died at 79 on 9 March 1992, after a heart attack in his house on six days earlier. He was born in the Russian Empire city of Brest on 16 August 1913.
James Earl Carter, Jr., was the 30th President of the United States, from 20 January 1977 to 20 January 1981. Born on 1 October 1924 in Plains, Georgia, in the USA, he is 95 years. To this man who not only gave peace a chance, but sincerely engaged in making it possible among the worst enemies. Hommes d’Afrique Magazine wishes long life to Jimmy Carter.

On 27 September 1983, Curnick Muzuvukile Ndlovu was freed, after 19 years in the Robben Island prison in South Africa. In 1964, the Apartheid regime sentenced him to 20 years in jail for his activities as Secretary of the South African Congress of Trade Unions (SACTU), member of the African National Congress (ANC), and leader of the

ANC military branch, the uMkhonto we Sizwe. *****

On 6 September 2011, Dr. Claud Anderson, one of the most perspi- cacious teachers contemporary black peoples have, wrote a letter to then U.S. President Barack Obama. The object of the letter was jobs creation in the USA. Here are some of the letter’s recommendations:

“Establish a Revitalization Development Fund, a pot of money that can be used for economic development in our ten most economically dis-

tressed urban inner-cities. The funds could be used to finance building businesses and industries in which residents can become stakeholders – owners and workers. Community pride, jobs, and economic well-being will follow. Revenue generated from other recommendations in this plan can be used to finance the Revitalization Development Fund.

“Aspiring entrepreneurs in these communities would have access to the Revitalization Development Fund through established community banks in the ten largest urban areas through low interest, long term, revolving loans. The banks would be stewards of the allocated funds, evaluating, dispensing funds to, and monitoring projects.

“A National Infrastructure Revitalization Project that upgrades water and waste disposal systems and repairs streets, highways and bridges in urban areas as well as dams in rural areas is critically needed and could directly employ thousands of workers. Many sewage disposal plants are inadequate and impede business and industrial growth. Water pipes that carry drinking water in urban areas are crumbling and creating health hazards.

“A Mobile Disaster Corps should be established under FEMA to pro- vide supportive assistance to communities impacted by the increasing number of man-made disasters such as oil spills, and climatic generated natural disasters such as hurricanes, tornados, forest fires, floods, and earthquakes. Unemployed youth, from college graduates to inner-city residents, could be employed, trained and temporarily dispatched to work in disaster areas. Like the Peace Corps, this program could aid people in distressed areas and offer jobs to the unemployed.”

On 21 September 2013, Al Shabaab terrorists killed more than 60 people and wounded around 200, in their attack of the Westgate shop-

ping mall in Kenya. At least 48 Kenyans were assassinated.
Hommes d’Afrique Magazine remembers those innocent victims. Africans must never forget them. Keeping the memory of their people that a savagery originated around one and a half millenary from the Arabian Peninsula sand, has been massacring, is the least Africans must do.
Secondly, they have to stand for their civilization. Terrorists are activated by ideas. It is a mistake to fight them only on the military or the police fronts. This mistake explains the relative failure of all the “wars on terror” waged during the past four decades.
Even fighting them on the social front won’t be enough. Proponents of this social fight justify themselves by saying “terrorism prosper where poverty and inequality exist.» That’s partly true. Actions, public and private, but most forcefully public actions, must always tend to reduce poverty and inequality. Poor people in an environment where they see wealthy ones may be tempted to commit crimes.
But, there is no theorem according to which if A is poor, then A is or will become a terrorist. For centuries, hundreds of millions of poor and impoverished people have been living in Africa, without a single act of terrorism. Without even a thought of such an act. Without anything close to a suicide attack. Africans love life.
Militaro-police offensive against terrorists is necessary. Assaults against poverty and inequality in society are imperative. Yet, the only weapon that can eliminate terrorism is civilization. Civilization belongs to the realm of ideas, spirituality and the mental attitude that motivate human action. That is why John Maynard Keynes is right when, in the conclu- sion of his 1936 book: “The General Theory of Employment, Interest, and Money,” he observes that “it is ideas, not vested interests, which are dangerous for good or evil.”
Terrorists’ ideas are dangerous, and, for evil. They are evil! Foreign evil! That has forced itself into Africa! That has nothing African. Terrorists, their spirituality, their mentality, their ideas, do not belong to Africa’s civilization. Where are African leaders who stand for Africa’s civilization nowadays?

On 8 September 2018, the Egyptian tribunal sentenced to death 75 among the more than 700 people it judge. They had already some five years in prison, for the pro-Muslim Brotherhood demonstrations in 2013, in particular for the sit-in at Rabaa Al-Adawiva Square in Cairo. Prison is not part of the African civilization. Neither is, the death sen-


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